Your healer has arrived, I am told.

Yes, this morning, I think.
So I asked A. to bring him to you - you're the one he has come to see.

Me!
Yes, of course (laughter), the author of your book! ... No, you can speak with him and see. You'll tell me how he is .... I put him up at "Castellini" because there's a large garden - I hope he'll be comfortable there. But you'll see, you'll try to make him tell a little what he is seeking by coming here.


Page 336 , Mother's Agenda , volume 10 , 20th Sep - 1969


So did you see this healer?

Yes, I saw him.

Tell me.

I am very much struck, I must say. First of all, to put thingsphysically, the first time I saw him, I remained with him for

three and a half hours-he didn't stop talking ....

Oh!

But the extraordinary thing is that usually, when I am withpeople, after half an hour I am exhausted - after three and a half

hours (I didn't budge, didn't stop looking at him), I was as fresh

as a daisy! And so full of energy that I didn't sleep the whole

night! And I spent three and a half hours listening to this man ....

Yesterday evening (I was tired, Id had a rather heavy day), I

spent only half an hour chatting with him - I was as fresh as a

daisy.

Oh, but he's first-rate!

I was quite fresh, as I am not after resting .... But Id like to mention one thing: I saw him BEFORE he came to Pondicherry. The

day he reached Bombay, I had a sort of vision I didn't under

stand: I saw an enormous white horse, huge, but massive, like

an enormous plough horse: not beautiful, but with an awesome

massive power. A huge white horse. And when I saw him here,

I thought, "But here's my white horse!"

Yes, surely.

A plough animal, you know, not beautiful but awesome.
And what does he say?

He's come here with a question-not a mental one .... But I should perhaps tell you the stages of his discovery. As you know,

he discovered experimentally on himself what was going on. So

he sought to understand: he bought books, went to see so-called

"healers." The first people who taught him were "Spiritualists."

They told him, "Use a pendulum." He used a pendulum to detect

diseases, and it worked very well. Then, after a time, he thought,

"But this isn't reality." And then his Pendulum stopped working!

Afterwards, he went to see someone else, who told him, "But you


should do magnetic passes." He was taught how to do it, and it

worked very well: with his fingers he could feel the organs that

were out of harmony (because, for him, the key word is "Har

mony" or "disharmony"). Then, after a while, he said to himself,

"But this isn't reality either." And nothing worked anymore.

Oh, it's very interesting!

He thought, "But I have nothing left, neither a pendulum nor myhands nor anything ...." And all of a sudden he had a revelation:

"You have nothing left because you no longer need anything!"

Then he began, and he noticed that when his thought met with

someone's thought or call, it was done in a split second. For

instance, one day a woman sent him a wire in Paris: she had

given birth and had a torn perineum. He got the wire, thought,

and said, "She's cured." The next morning he went and saw her:

the perineum had healed .... Another extraordinary case: a woman

was dying in the fifth month of her pregnancy, dying of menin

geal tuberculosis. The hospital was helpless, they brought her

home. In reality, she didn't want her child. He went and saw her

several times, and one day, she had terrible convulsions and died

in his arms. Then, he says, "I had a sort of prayer at the bottom

of my heart, I said, 'But this woman hasn't followed the law of

love, it's right that she should die, but why should this child in

her die? ... '" He had a sort of prayer. And five minutes later, the

woman came back to life in his arms. She opened her eyes and

said, "I am cured." She was indeed cured, but unable to move

anymore. Two weeks later, she gave birth to a child, who was not

only normal but viable and full-grown, which means that in

those fifteen days, the gestation had accelerated and the child

was just as full-grown as a nine-month-old child ....

Five months old ...

Yes. Then the woman died the day after giving birth, and thechild is now seventeen, I think .... He told me, "That's how it is:

there is NO' power,' it doesn't exist - there is That, the Harmony;

everyone has the capacity to call this Harmony, and It acts. And

It acts in a second, instantly .... But then, he told me, "Here is

my question" (as far as I can express what he said) .... Basically,

he is aware of quite an extraordinary Power-though I should

say I didn't feel a shadow of ego in this man, there's no trace of


ego .... He read my book, but that didn't teach him things, it only

confirmed some experiences .... This man spoke to me for more

than three hours, and apart from you and Sri Aurobindo, I have

heard no one speak like him. It was a sage who spoke, a living

experience that sprang forth, there wasn't one thing he said you

wouldn't subscribe to: those "great Forces of Harmony" that must

be embodied on earth, brought down on earth ... It was really a

sage who spoke, and those were your words, Sri Aurobindo's words.

That's what A. told me; the first day when he received him, he told me, "I thought I was listening to you or to Sri Aurobindo!"

But the surprising thing is that when he spoke to me, it wasn'this mind that spoke: it was a living experience that sprang forth,

that's what was extraordinary! ... He said, "I have the experience

of the transformation, the experience of cellular regeneration ....

I know from experience that there is intelligence, there is divin

ity deep down in the cells - I know all that, but it has to be

embodied. Something has to be done." So here's his question ....

What does he want to know?

He is conscious of this Power, but he says one needs to have the TOTAL vision, the vision of TOTAL Harmony. Because, he says, it's

all an equilibrium, a wonderful harmony, and we mustn't cause

any disequilibrium, we must obey the Law, follow the Law of

Harmony, but it's a TOTAL Law, of course, and we mustn't make

any mistake. "I need the total vision," he says. "Take the Ashram:

it's a center of light where there is total harmony; then there's a

circle around it, Pondicherry, which is already darker ...

Very dark!

" ... and less receptive; so you can't bring the Ashram's law intothat obscurity without causing a disequilibrium; you can only

bring part of it, or something that can be adapted to that dark

ness. Then there is a third, still darker circle, to which it's still

harder to apply the law of total Harmony-so how to find out

what one has to do depending on the particular point? How to

know the right law, the total law? ..." He says, "I don't want to

cause any disequilibrium, I want to obey the Law .....


A. told me you asked to come with him on Saturday?

It's not that I asked, I just thought it might be interesting for himto try and put himself his question to you.

The interesting thing would be to know what he feels when he sees me. [[This is precisely what was going to be a revelation for Satprem and a decisive turning point in his own understanding of Mother. ]] That would be interesting .... I'll see him tomorrow the first time, but it would be good if you brought him on Saturday. I don't think he'll speak tomorrow.

I told him, "Mother doesn't speak." He said, "But of course! It'snot words I need, expressing is useless; what I want is the vibra

tion, the experience." He understands silence very well.

Then we'll see. In that case the result might come on Saturday.

Because it would be interesting if in front of you he tried toformulate his question outwardly ... He understands quite well

that evolution has reached a point where things must accelerate

and those Forces of Harmony must be brought into the world,

but basically, he feels such a power in him that he wouldn't want

to act arbitrarily: he wouldn't want to "break the equilibrium,"

but to "follow the Law." And for that, total vision is needed ....

He told me, "The miracles Christ worked, for instance (there is

no such thing as 'miracles,' by the way), all that I can do, but if

I did it, with the means of communication of modern science,

it would immediately be known the world over, and something

of that sort could strike a 'great blow' to the ordinary mind which

only believes in the truths of matter." He asks, "That would be a

means of action, but should I do that? ..." His problem is one

of action ....

What is he doing now?

Right now, for three days he has been fasting; he's stopped eating. He said, "I'll go and see Mother like this, without having

taken any food." So for three days he has been taking nothing but

water ... The wonderful thing is that there isn't an atom of men

talization, it's all an experience that springs forth. And all that

you've said, all that Sri Aurobindo said, he has experienced ....


He is conscious of the "Moment" in the History of the earth, hefeels all that. So he wants to participate in the Work.

(after a silence)

What is it that speaks in him, then? Is it his mind or his physical mind?

I think he's inspired. Because the first day, when I spent threehours and a half with him, the first hour (he's very slow to get

started), it took a long time, he was groping for words, trying to

express himself clearly. Later on, I tried to drive him into his

experience, and it started flowing. What he said was beautiful,

it sprang forth like that, spontaneously. It was really inspired ....

And at the same time, so moved, because for the first time in his

life he can talk about these things with people who understand

him. He told me, "No one understands me - but here, everyone

understands me." So it comes out, it springs forth.

I'll see him tomorrow. But I think it would be better to tell him it's only a first contact and won't last long, because tomorrow I have a list long like this - every day it's the same! And on Saturday he'll come back with you, he'll stay for some more time.


Page 345-50 , Mother's Agenda , volume 10 , 24th Sep - 1969


(A.R., the healer, enters; Mother gives him a red rose.)
(A.R.:) Thank you ... I come to you as a child thirsting and hungering for Truth, Justice, and the Knowledge of spiritual laws.

Please give me this nourishment that is the knowledge of the

laws, so I may serve the Divine in the most perfect universal

Harmony.

(silence)

(To Satprem:) Did you tell him that I don't speak?

(Satprem to A.R.:) Mother doesn't speak.
If he has something to say, he can do so.

(Satprem:) What is the central question that preoccupies you?
(A.R.:) The central question ... The central question for me,with regard to past experiences, is to understand the Law - to


understand it perfectly, not imperfectly, that is, not empirically,

so that by fulfilling the conditions of the Law, we may re-create

the same phenomena.

(Satprem:) You spoke of a "block" somewhere?
(A.R.:) Yes, exactly, the block is just that .... Ill give an image:when you know a law perfectly, you can't be in breach of the law;

but if you know it imperfectly, you risk a fine at any moment.

(Satprem:) Mother, it's the knowledge of the Law that he wouldlike to have, so as not to make any mistake.

But I don't know any "law"! ... I don't know what he calls the "law" - I don't know any laws.

(Satprem to A.R.:) What do you call the "law"?
(A.R.:) The Law ... I think that if in deep meditation one realizes union with the Divine according to the right rules, every time

you have the same meditation for the same cause, you must

certainly obtain the same result.

In the manifestation, no two minutes are alike, it's a continuous movement; so when you come into contact with the Divine, what you collaborate with is the Truth of that Movement. That's probably what he calls "the Law."

(A.R.:) That's right.
In the manifestation, it's the Consciousness that expresses itself. And if you identify with it, this Supreme Consciousness, this Divine Consciousness is what makes you act. But as I understand it, the "law" he refers to is a mentalization of this Movement, and that's not necessary - what's necessary is the IDENTIFICATION of the consciousness .... It's a question of words.

(A.R.:) Exactly, I fully agree with Mother. But the problem remains in spite of this explanation. The question mark subsists,

because, of course, I've had numerous opportunities to experi

ment with it - it's something I frequently realize-and yet the

results are different, I mean that one doesn't get the result one


might have hoped for, which seems (I say, seems) really normal

in the circumstances.

(Satprem to A.R.:) You mean, when you want to cure someone?
(A.R.:) Yes, that's it.
(Satprem to Mother:) Mother, he says that when he wants toheal, for instance, there aren't two systems, there's only one: he

goes into a deep, intimate communion with the Divine, and lets

That come through ....

Yes, that's right.

(Satprem:) So he wonders why, in certain cases, the result isn't obtained?
But that's because on the supreme level it's decided that it shouldn't be obtained! It's a partial consciousness that has the idea that whatever he does, the result should always be the same, but it's not like that!

(Satprem to A.R.:) Yes, it's not like that. It's a partial consciousness that tells you there must be a result, but in the total

Consciousness ...

(A.R.:) I had always taken it like that too, but I wanted a confirmation of it.

(Satprem to Mother:) That's how he had taken it, but he wanteda confirmation. Because, for example, he has the case of a man

whom he knows intimately and who has become a paralytic. He

put all his heart into curing him, and he says he feels the Forces

entering this man, he finds him receptive ...

But he isn't cured.

(Satprem:) He isn't cured. He has even given me the photo of theman, and he'd like to understand why, in this instance, he doesn't

get cured.

(Mother looks at the photo)


Does this man have faith?

(A.R.:) Well, in the beginning he didn't, but his faith has been growing.
It's because for everyone, what happens is the BEST thing to lead his individuality towards the goal - the goal of consciousness - and if he has faith, the action takes place in an even more precise way, and, we might say, even more rapidly. So in this case, it would mean that his paralysis helps him go faster towards his goal.

(A.R.:) Thank you.

(meditation)

Has he anything to ask?

(A.R.:) Yes, Id like to ask if you think it's good to carry on with this path of healing?
Oh, yes!

(A.R.:) Do you think it's a momentary limitation?
It's not a limitation, even the pettiest work isn't a limitation! It's only a means of expression; but it doesn't limit the possibility, that is to say, if one is capable of doing a general Work, it goes on CONSTANTLY, without a material occupation. I mean that the real Work is done like this (radiating gesture), in silence.

(A.R.:) Thank you.

(Mother gives a photo

and A.R. leaves)


Page 351-54 , Mother's Agenda , volume 10 , 27th Sep - 1969



Did F tell you what the healer said to her? ... They met yesterday or the day before, and he "confessed" to her. He told her he came to India in the hope of finding a place where he could be left alone for a few weeks or even a few months, because he has found the way of healing everything, except a hernia he has, and he would like to be left alone so as to find a way to cure his hernia. Then F told him, "But you can be left alone right here." He replied, "Oh, but if I am asked to cure, I can't refuse." So it might be better to stop sending him people ... but he would have to move to a new house and be alone somewhere. He should be asked if it's all right with him.

This is how things took place: the other day, the man who does the cooking with F. at Tout ce qu'il faut was running a high temperature, he was quite run down. F said, "I'll go and bring A.R." She brought him-in five minutes he cured him. And that's when he spoke to her. So you could see with him. If we don't send him anyone, no one will go. If he thinks this place is beneficial to his quest, we'll manage to find some spot where he can be left alone.


Page 359 , Mother's Agenda , volume 10 , 1st Oct - 1969


(Mother starts writing

her note to the healer)

"The time seems opportune for you to make yourlast conquest over illness, and to do that, you

need some rest in a solitary place. Everything

can easily be arranged. Satprem will explain."


Page 364 , Mother's Agenda , volume 10 , 8th Oct - 1969


But here in India, that stillness comes from contempt for the body: it must be nullified as much as possible. Its very existence must be nullified. And that's precisely what Sri Aurobindo rose up against, saying, "No! The body must PARTICIPATE in the experience." So naturally, A.R. is convinced that the body must participate in the experience, that's why he has the right attitude. But to be convinced, he wants to realize NOW the consciousness that will be the consciousness of what Sri Aurobindo calls the Supramental. That is to say, to BE the Divine, without distinction between the body and the rest-to be the Divine ....


Page 381 , Mother's Agenda , volume 10 , 18th Oct - 1969


I'll tell you something .... The last time he came, I had him sit down and I thought, "We'll see." I started the meditation as usual, it was very good and he received - the same thing as before. It was exactly the same. Then I invoked (because it was the day of the pujas), I invoked the four Aspects of the Mother. They came. Two of them stood on one side of A.R., two of them on the other side. Then I waited. And after a while, I saw him lower his head, and ... suddenly, he started coughing [[Which means something he could not "swallow." ]] (which he had never done). Then I stopped. But I didn't ask anything, I gave him a ... consolation letter, and then this message I had given the other day:

"It is in the silence of complete identification withthe Divine that true understanding is obtained."

I gave him that without saying anything and let him go. I said "good-bye," he shook my hand like this (!) and left.

Then, I'd asked F to give him the booklet The Mother, but when she came to his place, he was already in meditation with a number of people (they were all holding hands). So we don't know at all what his reaction was. All that I know is that the day before he left, A. R. and Z made the trip together, and she asked him what the result of his stay here was, what he had learned. He replied, "Oh, it's too early to know, I'll know later."

Page 409 , Mother's Agenda , volume 10 , 1st Nov - 1969


But it interested me. What A.R. said, "To be entirely governed by the divine Consciousness," appealed to him a lot, it's an approach he understood. He must have tried, and that's the result. I saw other people who had pains, but that one is more "alarming." Others have pains here or there or ... but when it touches the heart, people start being more alarmed. But in several cases, I saw that this Force doesn't act only here [in Mother]: it acts in others. And always, always, the moment of transition (it may be very brief, or it may take some time) is a bit ... difficult. One needs to be forewarned.

Page 445 , Mother's Agenda , volume 10 , 22nd Nov - 1969